The book of Psalms (Psalter) in the Old Testament consists of 150 psalms. It contains divinely-inspired hymns and poems traditionally ascribed to the Holy Prophet and King David, although many were authored by others such as Moses and temple musicians.
It pains this author to have to write on such a topic, but it is one which cannot go without comment after the passage of the Reproductive Health Care Reform Bill 2019 through the NSW Legislative Assembly.
A paraklisis is a supplicatory prayer that is chanted, at any time of distress or sorrow, for the benefit of the faithful. It can be chanted to a specific Saint, but prayers to Panagia are the most popular.
The Orthodox prayer rope is used by Christians to assist their daily prayer rule. Traditionally it is made of black wool, knotted in the form of a loop, with coloured beads at intervals and a cross and tassel at its base.
Anyone who walks into an Orthodox church cannot remain unmoved by what they encounter. All their senses will be heightened as they take in the iconography, the sound of chanting, the lighting of candles and oil lamps, the taste of the Bread and Wine and the sweet smell of incense filling their being.
The prayer to the Holy Spirit commences as follows: ‘Heavenly King, Comforter, the Spirit of Truth, who is present everywhere and fills all things…’, showing that truth penetrates everything and is present everywhere at all times and in all places. But what is truth?
St Nicodemus of the Holy Mountain was born in 1749 on the island of Naxos. He was baptised Nicolas and received his early education from the local priest. He entered Dionysiou Monastery on Mt Athos in 1775, and soon after was clothed with the Monastic Habit and given the name Nicodemus.
The use of the exclamation “Alleluia” or "Hallelujah" was inherited by the first Christians from Hebrew worship. It means, “God be praised” or “Praise God”. In the Orthodox Church it is in itself an exclamation as well as an exhortation to praise God.
You can read the answer of an Orthodox priest from Sydney below
When the Apostle Thomas was told that Christ had resurrected and had appeared to the other disciples, he responded that he would not believe unless he had palpable proof. So when Jesus appeared to him also, presenting him with that proof, He also stated, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed” (John 20:29). These words have led Thomas to be labelled as “doubting”. However, to what extent was the Apostle Thomas a doubter?